{"id":1982,"date":"2015-09-18T14:47:42","date_gmt":"2015-09-18T14:47:42","guid":{"rendered":"http:\/\/grupos.unileon.es\/mebar\/?page_id=1982"},"modified":"2015-09-18T14:47:42","modified_gmt":"2015-09-18T14:47:42","slug":"oxymoron-definicion-ingles","status":"publish","type":"page","link":"https:\/\/grupos.unileon.es\/mebar\/oxymoron-definicion-ingles\/","title":{"rendered":"Oxymoron. Definici\u00f3n ingl\u00e9s"},"content":{"rendered":"<p><strong>GREEN, Roland<\/strong>\u00a0et al., Eds. \u00a0<em>The Princeton Encyclopedia of Poetry and Poetics<\/em>. Fourth Edition. Princeton University Press, 2012.<\/p>\n<p style=\"text-align: justify;\">[p. 988] \u00a0or synoeciosis (Gr. \u201cpointed foolish\u201d; Lat. contrapositum). A figure of speech that yokes together two seemingly contradictory elements. Oxymoron is, thus, a form of condensed paradox. (\u2026) Note, however, that oxymoron, which reveals a compulsion to fuse all experience into a unity, is to be distinguished from antithesis, which tends to divide and categorize elements of experience. Significantly, the latter figure with its basis in rationality, dominates the poetry of 18<sup>th<\/sup> c., a period that regarded the figures of the baroque poets as examples of \u201cbad taste\u201d and \u201cfalse wit\u201d. (F.J. Warnke; A.W. Halsall; T.V.F. Brogan)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>GREEN, Roland\u00a0et al., Eds. \u00a0The Princeton Encyclopedia of Poetry and Poetics. Fourth Edition. Princeton University Press, 2012. [p. 988] \u00a0or synoeciosis (Gr. \u201cpointed foolish\u201d; Lat. contrapositum). A figure of speech that yokes together two seemingly contradictory elements. Oxymoron is, thus, a form of condensed paradox. (\u2026) Note, however, that oxymoron, which reveals a compulsion to [&hellip;]<\/p>\n","protected":false},"author":16,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1982","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/grupos.unileon.es\/mebar\/wp-json\/wp\/v2\/pages\/1982","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grupos.unileon.es\/mebar\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/grupos.unileon.es\/mebar\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/grupos.unileon.es\/mebar\/wp-json\/wp\/v2\/users\/16"}],"replies":[{"embeddable":true,"href":"https:\/\/grupos.unileon.es\/mebar\/wp-json\/wp\/v2\/comments?post=1982"}],"version-history":[{"count":1,"href":"https:\/\/grupos.unileon.es\/mebar\/wp-json\/wp\/v2\/pages\/1982\/revisions"}],"predecessor-version":[{"id":1983,"href":"https:\/\/grupos.unileon.es\/mebar\/wp-json\/wp\/v2\/pages\/1982\/revisions\/1983"}],"wp:attachment":[{"href":"https:\/\/grupos.unileon.es\/mebar\/wp-json\/wp\/v2\/media?parent=1982"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}